According to the Wall Street Journal, Americans’ personal saving rate jumped to 6.9% in May, up from 5.6% in April, and way up from the negative saving rate of just a couple years ago. Why? The simple answer is probably that we are finally scared. There is a whole generation of Americans – perhaps even two or three – who have learned to spend without considering whether or not they could afford to. And despite the seemingly quaint echoes from our Depression-era parents and grandparents (“Waste not, want not,” “Save for a rainy day”), many of us seem to have convinced ourselves that we had the right to spend as much as we wanted for as long as we wanted without any serious long-term negative consequences.
Now, at least some Americans have become afraid that we are subject to the timeless laws of economics after all. (Our governments seem not yet to have begun to become afraid, but that’s the topic of another post.) What are those laws, and even more importantly, why were they so easy to ignore for so long?
I trust that any professional economists reading this post will grant me a certain amount of literary license in portraying the three primary laws of economics as follows:
- The desire for economic goods is endless. However much you have, you have the capacity to want more.
- If you spend more than you have (in earnings and savings), the difference must come from someone else. You can borrow it, get it from other people illegally (i.e., steal it), or get it from other people legally (e.g., in the form of government transfers, handouts, bailouts, etc.). In the end, however, someone always pays. (This is the economic equivalent of the Law of Conservation of Matter and Energy.)
- Each of the spend-more-than-you-have options above has nasty consequences.
- If you borrow it, the time-value-of-money means that you’ll end up paying more for it over time than you have to pay now.
- If you steal it, you risk costly social and legal consequences.
- If you rely on legal (but not economically motivated) receipts, both you and the community you live in pay in the end, but in other and frequently difficult to predict ways.
So what has been going on with us Americans over the past 65 years? Simply stated, we have either forgotten or been talked out of our understanding and acceptance of the negative consequences described in Law #3. As a result, we have inevitably fallen prey to Law #1, regardless of our income level or available resources.
You don’t believe me? Well, let’s take things step by step. Law #1 is actually one of the most difficult to fully understand and accept, because in order to do so we must be aware of our own psychology and vulnerabilities. In fact, many people don’t think it’s a law at all. For example, it is frightfully easy to imagine that if we only made $50,000 more per year (or perhaps $100,000 more) or if we inherited (or won) a large sum of money, all our financial troubles would vanish. We would have what we need, we would have enough, and we would be content. Right?
Yet time and time again we have learned that this simply does not happen. As our income or available resources increase, so do our economic wants and needs – unless there is a countervailing force, internal or external, to prevent it. In other words, unless we learn to self-manage our desires – at whatever level of resources – we will inevitably hit an external constraint. There are no exceptions to this rule. Lottery winners routinely go bankrupt within 2 years of receiving their windfall. Tragically, many end up unhappier than they were before their winnings, because they are left with a sense of guilt and loss that they didn’t previously have.
And which one of us doesn’t remember getting our first paycheck and thinking that if we could increase our take home pay by 50% we could live like kings and would be contented forever? Yet here we are, several decades later, making 200% or 500% more than what we did when we started and still thinking that we are only a raise away from bliss.
Really grokking the fact that each of us needs to learn to live happily within the law of economic limits – and that failing to do so will inevitably lead to unhappiness, disaster, or both – is akin to the realization that one is an alcoholic and is powerless to control one’s own destiny without grace and the support of a higher power. Rather than being a sign of resignation, it is instead a life-affirming and liberating realization. The understanding that our capacity for happiness is self-generated and therefore not subject to the external whims of economic serendipity is an epiphany of the first order.
Why, then, is it so hard to believe that our capacity for joy is endless and that it is not a direct function of the money we make or have? I can’t say I’m sure of the answer, but I suspect that it has to do with the idea that making ourselves responsible for our own happiness would be too painful at some level. If we do that we can no longer blame somebody else for our own inadequacies or the slings and arrows that life throws our way. Giving up the idea that our happiness depends on that shiny new car (or house) means looking within ourselves and coming to terms with what we find there. That is a scary proposition.
One of the more destructive corollaries of Law #1 is that if you have not learned to be happy within your current economic circumstances, it becomes easy to imagine that other people don’t “really need” more than you have. After all, if you are making $50,000 it is the simplest thing in the world to believe that someone making $250,000 a year (which seems to be the government’s new definition of the evil rich) doesn’t really need all that dough. But in truth no one can know such things. Perhaps the individual making that $250,000 is a new surgeon who has $300,000 in medical school debt and because of that investment in education has a reduced period over which to both pay back that debt and reap economic benefits commensurate with his or her contribution to society. The $250,000 looks different from that perspective.
In other words, if Law #1 can be understood in terms of greed, then its corollary is envy.
Does saying this mean that I don’t believe in making or having money? Heaven forbid, no. I think that money is an invention absolutely of the first order. It is tool-making taken to its highest degree. It is useful beyond our wildest imaginations. But in the end it is only that, a tool. And for any tool to be useful there needs to be a human being to wield it, and hopefully one who is self-aware enough to understand the difference between herself and her money, one to use his money thoughtfully and deliberately in order to achieve things that really will enhance his happiness and the quality of his and others’ lives.
At its core, Law #1 is an understanding that each of us must creatively frame our own sense of economic well-being. If we fail to do so, we will never find the happiness we desire. If we fail to do so we will always be at risk of envying others whose external success seduces us into thinking that they have access to something that we do not.